Islamic Religious Education in the Construction of a Multicultural Society: Negotiating Theological Exclusivity and Social Inclusivity
DOI:
https://doi.org/10.61227/edxzhy08Keywords:
Islamic religious Education, theological exclusivity, social inclusivity, religious moderationAbstract
The increasing intensity of social interaction in multicultural societies has intensified encounters between theological truth claims and demands for social openness, which, within Islamic religiosity grounded in Islamic creed (ʿaqīdah), is often perceived as a conceptual tension. This study aims to identify the ideal pattern of the relationship between theological exclusivity and social inclusivity from the perspective of Islamic religiosity grounded in Islamic creed (ʿaqīdah) and to examine its implications for Islamic Religious Education (IRE), as well as to explain its relevance to strengthening religious moderation in multicultural societies. This qualitative study takes the form of a literature review using a descriptive analytical approach. Data were obtained through documentation by examining normative Islamic sources as well as various scholarly literature relevant to the subject matter. The findings of this study show that theological exclusivity constitutes the epistemic dimension of Islamic religiosity, affirming commitment to revealed truth and preserving religious identity, while social inclusivity functions as an ethical orientation that enables just, balanced, and harmonious engagement with diversity. The apparent tension between the two does not stem from their substantive nature, but rather from a reductionist understanding that fails to distinguish between theological and social domains. Within a proportional framework, these dimensions are not mutually exclusive but mutually reinforcing. Furthermore, Islamic Religious Education serves as a strategic medium for integrating firm theological commitment with inclusive social values, enabling Muslims to engage constructively with multicultural realities without compromising the integrity of faith. The contribution of this study confirms that religious moderation can be strengthened through a clear conceptual distinction between belief and social relations, allowing both to operate within their respective domains without contradiction. In addition, this study contributes to the development of a conceptual framework for Islamic Religious Education that balances theological exclusivity and social inclusivity in multicultural societies.
Downloads
References
Alfindo, A. (2023). Pentingnya Nilai-Nilai Pendidikan Multikultural Dalam Masyarakat. Jurnal Dinamika Sosial Budaya, 25(1), 242–251. https://doi.org/10.26623/jdsb.v25i1.4427
Amrullah, A., & Jailani, M. Bin. (2022). Toleransi; Keharusan Sosial Ataukah Kewajiban Agama (Sudut Pandang Islam Dalam Konteks Keindonesiaan). Al Mashaadir : Jurnal Ilmu Syariah, 2(2), 54–71. https://doi.org/10.52029/jis.v2i2.59
Ardiansyah, A., & Mahendra, V. B. (2026). Theology of Pluralism in Indonesia: Inclusive and Exclusive Islam in Dialogue. Sinergi International Journal of Islamic Studies, 4(2), 1–5. https://doi.org/10.61194/ijis.v4i2.1009
Auny, M. S. Al, & Arohmatan. (2023). Manajemen Pendidikan Hubungan Masyarakat Berbasis Humanis Multikulturalis Abdurrahman Wahid. Jurnal Insan Cendekia, 4(1), 11–24. https://doi.org/10.54012/jurnalinsancendekia.v4i1.254
Baidhawy, Z. (2005a). Membangun Sikap Multikulturalis perspektif Teologi Islam. Dalam Zakiyuddin Baidhawy Dan M. Thayibi (Eds.) …. https://tarjih.or.id/wp-content/uploads/2020/08/4.-Membangun-Sikap-Multikulturalis-Perspektif-Teologi-Islam-Zakiyuddin-Baidhawy.pdf
Baidhawy, Z. (2005b). Pendidikan agama berwawasan Multikultural. Erlangga.
Estede, S., Saputra, E., Saragih, M. W., & Ansor, M. (2025). Hak asasi manusia di tengah polarisasi sosial. Star Digital Publishing.
Fauzen, M., & Najib, B. (2025). Dialektika Akidah dan Moralitas dalam Hadis(Analisis Teologis-Etik terhadap Karakter Muslim Ideal). Al-Hasyimi - Jurnal Ilmu Hadis, 2(1), 41–58. https://doi.org/10.63398/yszh3r37
Harahap, A. P., Siregar, H. Y., Hasibuan, M. H., & Yusuf, M. F. (2024). Kemanusiaan Dan Keadilan: Mengeksplorasi Hak Asasi Manusia Dalam Konteks Hukum Islam. HAKAM: Jurnal Kajian Hukum Islam Dan Hukum Ekonomi Islam, 8(1). https://doi.org/10.33650/jhi.v8i1.8205
Hermanto, A., Yudha, G., Nurjanah, S., & Agustiyara. (2017). The Role of Maslahah Mursalah in Strengthening Religious Moderation: A Contemporary Approach to Mitigating Radicalism in State Islamic Universities in Indonesia Abstract: Universitas Nusantara PGRI Kediri, 01(201220306), 1–7.
Hidayat, O. T. (2022). Pendidikan Multikultural Menuju Masyarakat 5.0. Muhammadiyah University Press.
Husaini, A. (2023). Pluralisme Agama Musuh Agama-Agama (Pandangan Katolik, Protestan, Hindu, dan Islam terhadap paham Pluralisme Agama). Dewan Da’wah Islamiyah Indonesia 2010, 2–3.
Hutahaean, W. S. (2021). Teologi Agama-Agama. Ahlimedia Book.
I.W, N. M., Fariha, Z., Nuzulaisa, K., & Wulandari, S. A. (2023). Kebhinekaan Dalam Budaya Perspektif Tafsir Kementerian Agama Republik Indonesia. Moderatio: Jurnal Moderasi Beragama, 3(2), 130–141. https://doi.org/10.32332/moderatio.v3i2.5741
Irmawati, I., & Mardiana, D. (2024). Pendidikan Multikultural Paradigma Moderasi Beragama Perspektif Imam Al-Ghazali. Hikmah, 21(1), 35–47. https://doi.org/10.53802/hikmah.v21i1.366
Koryakin, S. (2025). Religious Exclusivism and Social Inclusivism: Theory, Texts, Practice. Philosophy of Religion Analytic Researches, 9(2), 134. https://doi.org/10.21146/2587-683x-2025-9-2-134-152
Marlianingsih, A. S., & Muslimin, S. Z. (2025). Membentuk Karakter Religius Siswa Melalui Pembelajaran Aqidah Akhlak : Sebuah Analisis di MTs . Al-Hikmah Lambelu. Ta’dib: Jurnal Pendidikan Islam Dan Isu-Isu Sosial, 23(2), 313–332. https://doi.org/https://doi.org/10.37216/tadibjurnalpendidikanislamdanisu-isusosial.v23i2.2815
Mashuri, S., & Syahid, A. (2024). Strategi pembelajaran pendidikan agama Islam perspektif multikultural. Penerbit Litnus.
Murtopo, B. A., & Adib, S. (2024). Dinamika Moderasi Beragama di Tengah Keragaman Masyarakat Multikultural.
Nasution, R., & Albina, M. (2024). Pendidikan Multikultural: Membangun Kesatuan Dalam Keanekaragaman. Scholars, 2(2), 164–173. https://doi.org/10.31959/js.v2i2.2781
Nendissa, J. E., Simamora, R. H., Rotua, D. M., Baringbing, P. G. W., & Farneyanan, S. (2025). Pluralisme Agama-Agama: Tantangan, Peluang, dan Perspektif Teologis Dalam Membangun Kerukunan Umat Beragama di Indonesia. Jurnal Sosiologi Agama Dan Teologi Indonesia, 2(2), 155–184. https://doi.org/10.24246/sami.vol2i2pp155-184
Novitasari, N., Rukajat, A., & Fauziah, D. N. (2020). Implementasi Pembelajaran Akidah Akhlak Dalam Pembentukan karakter Religius Peserta Didik Kelas VIII di SMP Al-Mushlih Karawang. Al Vasini, 05(2), 450–461. https://doi.org/https://doi.org/10.61132/akhlak.v2i3.901
Nugroho, M. A. (2016). Pendidikan Islam Berwawasan Multikultural; Sebuah Upaya Membangun Pemahaman Keberagamaan Inklusif pada Umat Muslim. MUDARRISA: Jurnal Kajian Pendidikan Islam, 8(1), 31–60. https://doi.org/10.18326/mdr.v8i1.31-60
Purnomo, P., & Solikhah, P. I. (2021). Konsep Dasar Pendidikan Islam Inklusif : Studi Tentang Inklusivitas Islam Sebagai Pijakan Pengembangan Pendidikan Islam Inklusif. J-PAI: Jurnal Pendidikan Agama Islam, 7(2). https://doi.org/10.18860/jpai.v7i2.13286
Rahman, K., & Noor, A. M. (2020). Moderasi Beragama di Tengah Pergumulan Ideologi Ekstremisme. Universitas Brawijaya Press.
Rahmawati, Nurkidam, Hadrawi, M., & Rasyid, S. (2025). Islam and Multiculturalism: The Challenge of Integrating Islamic and Traditional Teachings in the 19th Century Bone Kingdom. Samarah, 9(3), 1574–1593. https://doi.org/10.22373/sjhk.v9.i3.26249
Said, M. (2018). Rethinking Islamic Theology Mengagas Teologi Sosial dalam Konteks Pluralisme dan Multikulturalisme (Perspektif Pemikiran Teologi Fethullah Gulen). Potret Pemikiran, 20(1). https://doi.org/10.30984/pp.v20i1.748
Setiawan, A. I., Abidin, Y. Z., Rustandi, R., Sarbini, A., & Aziz, R. (2026). Transforming Religious Education Through Inclusivity: How Indonesian Pesantren Cultivate Moderate Islamic Values and Da’wah Practices. Nazhruna: Jurnal Pendidikan Islam, 9(1), 70–92. https://doi.org/10.31538/nzh.v9i1.406
Setiawan, E. (2025). Urgensi Pendidikan Akidah dalam Membentuk Karakter Remaja Muslim. Jurnal QOSIM : Jurnal Pendidikan Sosial & Humaniora, 3(3), 1250–1260. https://doi.org/10.61104/jq.v3i3.1953
Syahroni, M. I., & Rofiq, M. (2025). Aktualisasi Paham Ahlussunnah Wal Jamaah Masyarakat Hollo Maluku Tengah di Dalam Penguatan Pendidikan Agama Islam. AL-MIKRAJ Jurnal Studi Islam Dan Humaniora (E-ISSN 2745-4584), 5(2), 1621–1643. https://doi.org/10.37680/almikraj.v5i2.7226
Thoha, A. M. (2005). Tren pluralisme agama: tinjauan kritis. Gema Insani.
Wafa, A., Maskuri, & Said, M. M. (2026). Strategic Management of Pesantren Organisational Resilience in a Plural Society Through Multicultural Islamic Education. Munaddhomah, 7(2), 260–277. https://doi.org/10.31538/munaddhomah.v7i2.2299
Walad, M., Dewi, N. W. R., Windayani, N. L. I., Mudana, I. W., & Lasmawan, I. W. (2024). Pendekatan Pluralisme Agama Dalam Pendidikan di Indonesia : Tantangan dan Strategi Implementasi di Indonesia. Jurnal Ilmiah Pendidikan Citra Bakti, 11(3), 871–886. https://doi.org/10.38048/jipcb.v11i3.3749
Zuhri, H., & Pabbajah, M. (2026). The distortions of Aqidah on digital platforms to raise the Islamic populism. Cogent Arts and Humanities, 13(1). https://doi.org/10.1080/23311983.2025.2609316
Additional Files
Published
Issue
Section
License
Copyright (c) 2026 Authors

This work is licensed under a Creative Commons Attribution 4.0 International License.


